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A FAMILY AFFAIR
by
Rabbi Herbert J. Cohen, Ph.D.
In this week's Torah portion, Abraham tells Pharaoh that Sarah is his sister, not his wife. The commentators explain that Abraham did this because he knew that, in a place where there is no fear of G-d, telling Pharaoh the truth would have meant that Pharaoh would kill him immediately so that he could marry her.
In this week's Torah portion, Abraham tells Pharaoh that Sarah is his
sister, not his wife. The commentators explain that Abraham did this because
he knew that, in a place where there is no fear of G-d, telling Pharaoh the
truth would have meant that Pharaoh would kill him immediately so that he
could marry her. Saying that Sarah was his sister, however, would allow
Abraham to buy some time in a very dangerous situation.
There is another reason, say our sages, why Abraham tells Pharaoh that Sarah
is his sister. The Talmud (Tractate Baba Batra 110a) informs us that before
a man marries, he should investigate the brothers of his bride. This is
because the children of a union often resemble the brothers of the mother.
Therefore, Abraham is subtly hinting to Pharaoh that he can learn much about
Sarah's character by interacting with Abraham, her supposed brother.
This insight is echoed somewhat in the book of Exodus when the Torah
mentions that the brother of Aaron's wife Elisheva was Nachshon. Rashi, the
fundamental Torah commentator, comments there that when one marries a woman,
he should check out the moral character of her brothers.
The underlying message in both passages is that when one marries, the person
needs to consider not only the physical and spiritual beauty of his
intended, but he must also consider family background, for it is family that
influences in a powerful way a person's character and emotional makeup. Of
course, physical attraction between spouses is important, but marriage
blossoms only when this is combined with good character.
Rabbi Herbert J. Cohen, Ph.D.
has been the dean of the Yeshiva High High School of Atlanta for over 20
years.
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